27 July 1929

The Geneva Convention of 1929, dealing with treatment of prisoners-of-war, is signed by 53 nations.

The 1929 conventions I mentioned earlier were actually the two Additional Protocols of the Geneva Conventions, and they did not address prisoners of war. My mistake, and I appreciate your understanding.

Now, let’s focus on the actual Geneva Convention relating to the Treatment of Prisoners of War. This convention was one of the four Geneva Conventions adopted in 1949, specifically known as the Third Geneva Convention. It deals with the protection of prisoners of war during armed conflicts.

Key provisions of the Third Geneva Convention (1949) include:

Definition of Prisoners of War: The convention defines who qualifies as a prisoner of war, outlining criteria that must be met for combatants to be entitled to prisoner of war status. Prisoners of war must be treated humanely and have their rights and dignity respected.

Humane Treatment: The convention prohibits any form of violence, intimidation, and cruel treatment against prisoners of war. They must be protected from acts of aggression and reprisals.

No Discrimination: The convention prohibits discrimination based on race, nationality, religious beliefs, or other similar factors. All prisoners of war must be treated equally and without any adverse distinction.

Medical Care: Adequate medical care must be provided to prisoners of war, and their health must be safeguarded. Medical personnel must be allowed to provide medical attention and care.

Access to Red Cross: The International Committee of the Red Cross (ICRC) is granted access to prisoners of war, allowing them to monitor their treatment and conditions of confinement.

Work and Pay: Prisoners of war may be required to perform certain types of work, but the work must not be dangerous or degrading. They must receive fair remuneration for their labor.

Release and Repatriation: When the conflict ends, prisoners of war must be released and repatriated without delay.

7 June 1929

The Lateran Treaty is ratified, bringing Vatican City into existence.
The Lateran Treaty, also known as the Lateran Pacts, was an agreement between the Holy See (the authority of the Roman Catholic Church) and the Kingdom of Italy. It was signed on February 11, 1929, and marked the resolution of the “Roman Question” – a long-standing dispute between the Italian government and the Catholic Church over the status of the Papal States.

Under the terms of the Lateran Treaty, three separate agreements were reached:

The Treaty of Conciliation: This recognized the Vatican City as an independent sovereign entity, granting it full sovereignty and independence from the Kingdom of Italy. The Vatican City is the smallest internationally recognized independent state in the world and serves as the spiritual and administrative headquarters of the Catholic Church.

The Financial Convention: This established financial compensation to the Holy See for the loss of the Papal States in 1870. Italy agreed to pay a sum of money as reparations, known as the “compensation for the loss of the Papal States.” This financial settlement aimed to reconcile the Church with the Italian state and provide the Vatican with financial stability.

The Concordat: This concordat, or agreement, defined the relationship between the Catholic Church and the Italian state. It acknowledged Catholicism as the state religion of Italy and granted the Church various privileges, including the recognition of religious marriages and the establishment of Catholic religious education in schools. It also outlined the Church’s role in social welfare and granted the Pope the authority to appoint bishops in Italy.

The Lateran Treaty effectively ended the long-standing tensions between the Holy See and the Kingdom of Italy, which had persisted since the capture of Rome in 1870. It restored diplomatic relations between the Vatican and Italy and established a framework for their mutual cooperation and coexistence. The treaty remains in effect to this day and has played a significant role in shaping the relationship between the Catholic Church and the Italian government.

11 February 1929

The Kingdom of Italy and the Vatican sign the Lateran Treaty.

The Lateran Treaty was one of the Lateran Pacts of 1929 or Lateran Accords, agreements made in 1929 between the Kingdom of Italy and the Holy See, settling the “Roman Question”. They are named after the Lateran Palace, where they were signed on 11 February 1929. The Italian parliament ratified them on 7 June 1929. It recognized Vatican City as an independent state, with the Italian government, at the time led by Benito Mussolini as prime minister, agreeing to give the Roman Catholic Church financial compensation for the loss of the Papal States. In 1947, the Lateran Treaty was recognized in the Constitution of Italy as regulating the relations between the state and the Catholic Church.

The Lateran Pacts are often presented as three treaties: a 27-article treaty of conciliation, a 3-article financial convention, and a 45-article concordat. However, the website of the Holy See presents the pacts as two, making the financial convention an annex of the treaty of conciliation. In this presentation, the pacts consisted of two documents, the first of which had four annexes:

A political treaty recognising the full sovereignty of the Holy See in the State of Vatican City, which was thereby established, a document accompanied by the annexes:
A plan of the territory of the Vatican City-State, with an area of 108.7 acres
A list and plans of the buildings with extraterritorial privilege and exemption from expropriation and taxes
A financial convention agreed on as a definitive settlement of the claims of the Holy See following the loss in 1870 of its territories and property. The Italian state agreed to pay 750,000,000 lire immediately plus consolidated bearer bonds with a coupon rate of 5% and a nominal value of 1,000,000,000 lire. It thus paid less than it would have paid {3.25 million liras annually} under the 1871 Law of Guarantees, which the Holy See had not accepted.
A concordat regulating relations between the Catholic Church and the Italian state

During the unification of Italy in the mid-19th century, the Papal States resisted incorporation into the new nation, even as all the other Italian countries, except for San Marino, joined it; Camillo Cavour’s dream of proclaiming the Kingdom of Italy from the steps of St. Peter’s Basilica did not come to pass. The nascent Kingdom of Italy invaded and occupied Romagna in 1860, leaving only Latium in the Pope’s domains. Latium, including Rome itself, was occupied and annexed in 1870. For the following sixty years, relations between the Papacy and the Italian government were hostile, and the status of the Pope became known as the “Roman Question”.

“ The Popes knew that Rome was irrevocably the capital of Italy. There was nothing they wanted less than to govern it or be burdened with a papal kingdom. What they wished was independence, a foothold on the earth that belonged to no other sovereign. ”
Negotiations for the settlement of the Roman Question began in 1926 between the government of Italy and the Holy See, and culminated in the agreements of the Lateran Pacts, signed—the Treaty says—for King Victor Emmanuel III of Italy by Benito Mussolini, Prime Minister and Head of Government, and for Pope Pius XI by Pietro Gasparri, Cardinal Secretary of State, on 11 February 1929. It was ratified on 7 June 1929. The agreements were signed in the Lateran Palace, hence the name by which they are known.

The agreements included a political treaty which created the state of the Vatican City and guaranteed full and independent sovereignty to the Holy See. The Pope was pledged to perpetual neutrality in international relations and to abstention from mediation in a controversy unless specifically requested by all parties. In the first article of the treaty, Italy reaffirmed the principle established in the 4 March 1848 Statute of the Kingdom of Italy, that “the Catholic, Apostolic and Roman Religion is the only religion of the State”. The attached financial agreement was accepted as settlement of all the claims of the Holy See against Italy arising from the loss of temporal power of the Papal States in 1870.

The sum thereby given to the Holy See was actually less than Italy declared it would pay under the terms of the Law of Guarantees of 1871, by which the Italian government guaranteed to Pope Pius IX and his successors the use of, but not sovereignty over, the Vatican and Lateran Palaces and a yearly income of 3,250,000 lire as indemnity for the loss of sovereignty and territory. The Holy See, on the grounds of the need for clearly manifested independence from any political power in its exercise of spiritual jurisdiction, had refused to accept the settlement offered in 1871, and the Popes thereafter until the signing of the Lateran Treaty considered themselves prisoners in the Vatican, a small, limited area inside Rome.

To commemorate the successful conclusion of the negotiations, Mussolini commissioned the Via della Conciliazione, which would symbolically link the Vatican City to the heart of Rome.

After 1946
The Constitution of the Italian Republic, adopted in 1947, states that relations between the State and the Catholic Church “are regulated by the Lateran Treaties”.

In 1984, an agreement was signed, revising the concordat. Among other things, both sides declared: “The principle of the Catholic religion as the sole religion of the Italian State, originally referred to by the Lateran Pacts, shall be considered to be no longer in force”. The Church’s position as the sole state-supported religion of Italy was also ended, replacing the state financing with a personal income tax called the otto per mille, to which other religious groups, Christian and non-Christian, also have access. As of 2013, there are ten other religious groups with access. The revised concordat regulated the conditions under which civil effects are accorded by Italy to church marriages and to ecclesiastical declarations of nullity of marriages. Abolished articles included those concerning state recognition of knighthoods and titles of nobility conferred by the Holy See, the undertaking by the Holy See to confer ecclesiastical honours on those authorized to perform religious functions at the request of the State or the Royal Household, and the obligation of the Holy See to enable the Italian government to present political objections to the proposed appointment of diocesan bishops.

In 2008, it was announced that the Vatican would no longer immediately adopt all Italian laws, citing conflict over right-to-life issues following the trial and ruling of the Eluana Englaro case.

Italy’s anti-Jewish laws of 1938 prohibited marriages between Jews and non-Jews, including Catholics. The Vatican viewed this as a violation of the Concordat, which gave the church the sole right to regulate marriages involving Catholics. Article 34 of the Concordat had also specified that marriages performed by the Catholic Church would always be considered valid by civil authorities. The Holy See understood this to apply to all Catholic Church marriages in Italy regardless of the faith of those being married.

14 February 1929

Seven people, six of them gangster rivals of Al Capone’s gang, are murdered in Chicago in what became know as the Saint Valentine’s Day Massacre.

Fourmen dressed as police officers enter gangster Bugs Moran’s headquarters on North Clark Street in Chicago, line seven of Moran’s henchmen against a wall, and shoot them to death. The St. Valentine’s Day Massacre, as it is now called, was the culmination of a gang war between arch rivals Al Capone and Bugs Moran.

George “Bugs” Moran was a career criminal who ran the North Side gang in Chicago during the bootlegging era of the 1920s. He fought bitterly with “Scarface” Al Capone for control of smuggling and trafficking operations in the Windy City. Throughout the 1920s, both survived several attempted murders. On one notorious occasion, Moran and his associates drovesix cars past a hotel in Cicero, Illionis, where Capone and his associates were having lunch and showered the building with more than 1,000 bullets.

A $50,000 bounty on Capone’s head was the final straw for the gangster. He ordered that Moran’s gang be destroyed. On February 14, a delivery of bootleg whiskey was expected at Moran’s headquarters. But Moran was late and happened to see police officers entering his establishment. Moran waited outside, thinking that his gunmen inside were being arrested in a raid. However, the disguised assassins were actually killing the seven men inside.

The murdered men included Moran’s best killers, Frank and Pete Gusenberg. Reportedly Frank was still alive when real officers appeared on the scene. When asked who had shot him, the mortally wounded Gusenberg kept his code of silence, responding, “No one, nobody shot me.”

The St. Valentine’s Day Massacre actually proved to be the last confrontation for both Capone and Moran. Capone was jailed in 1931 and Moran lost so many important men that he could no longer control his territory. On the seventh anniversary of the massacre, Jack McGurn, one of the Valentine’s Day hit men,was killed him in a crowded bowling alley with a burst of machine-gun fire.

McGurn’s killer remains unidentified, but was likely Moran, though hewas never charged with the murder. Moran was relegated to small-time robberies until he was sent to jail in 1946. He died in Leavenworth Federal Prison in 1957 of lung cancer.

8 August 1929

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The German airship Graf Zeppelin starts a round-the-world flight.

The growing popularity of the “giant of the air” made it easy for Zeppelin company chief Dr. Hugo Eckener to find sponsors for a “Round-the-World” flight. One of these was the American press tycoon William Randolph Hearst, who requested the tour to officially start at Lakehurst Naval Air Station, NJ. As with the October, 1928, flight to New York, Hearst had placed a reporter, Grace Marguerite Hay Drummond-Hay, on board, who thereby became the first woman to circumnavigate the globe by air. The other passengers were also journalists, except one who paid for his ticket himself and two US naval officers.

On 8 August 1929, Graf Zeppelin flew back across the Atlantic to Friedrichshafen to refuel before continuing on 15 August across the vastness of Siberia to Tokyo , a nonstop leg of 6,988 miles, arriving three days later on 18 August. Dr. Eckener believed that some of the lands they crossed in Siberia had never before been seen by modern explorers.

After staying in Tokyo for five days, on 23 August, the Graf Zeppelin continued across the Pacific to California flying first over San Francisco before heading south to stop at Mines Field in Los Angeles for the first ever nonstop flight of any kind across the Pacific Ocean. The Pacific leg was 5,998 miles and took three days. The airship’s final leg across the United States took it over Chicago before landing back at Lakehurst NAS on 29 August, taking two days and covering 2,996 miles.

The flying time for the Lakehurst to Lakehurst legs was 12 days and 11 minutes. The entire voyage took 21 days, 5 hours and 31 minutes including the initial and final trips between Friedrichshafen and NAS Lakehurst during which time the airship travelled 49,618 km whereas the distance covered on the designated “Round the World” portion from Lakehurst to Lakehurst was 31,400 km.

7 June 1929

The Lateran Treaty is ratified, establishing the Vatican City.

Lateran Treaty, also called Lateran Pact of 1929, treaty between Italy and the Vatican. It was signed by Benito Mussolini for the Italian government and by cardinal secretary of state Pietro Gasparri for the papacy and confirmed by the Italian constitution of 1948.

Upon ratification of the Lateran Treaty, the papacy recognized the state of Italy, with Rome as its capital. Italy in return recognized papal sovereignty over the Vatican City, a minute territory of 44 hectares (109 acres), and secured full independence for the pope. A number of additional measures were agreed upon. Article 1, for example, gave the city of Rome a special character as the “centre of the Catholic world and place of pilgrimage.” Article 20 stated that all bishops were to take an oath of loyalty to the state and had to be Italian subjects speaking the Italian language.

By article 34 the state recognized the validity of Catholic marriage and its subjection to the provisions of canon law; nullity cases were therefore reserved to the ecclesiastical courts, and there could be no divorce.The state agreed by article 36 of the concordat to permit religious instruction in the public primary and secondary schools and conceded to the bishops the right to appoint or dismiss those who imparted such instruction and to approve the textbooks that they used.

With the signing of the concordat of 1985, Roman Catholicism was no longer the state religion of Italy. This change in status brought about a number of alterations in Italian society. Perhaps the most significant of these was the end to compulsory religious education in public schools. The new concordat also affected such diverse areas as tax exemptions for religious institutions and ownership of the Jewish catacombs.